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Jack Wunuwun

Murrungun/Djinang people / Australia NT 1930–91

Barnumbirr Manikay (Morning Star Song Cycle)

1988

Natural pigments with synthetic polymer on canvas / 182.5 x 159cm /

© Jack Wunuwun/Licensed by Viscopy, 2017

Rover Joolama Thomas

Kukatja/Wankajunga people /

Australia WA c.1926–98

The Shade from the Hill Comes

Over and Talks in Language

1984

Earth pigments and natural binders

on canvas / 89.5 x 179cm / © Rover Joolama

Thomas/Licensed by Viscopy, 2017

Jack Wunuwun

Jack Wunuwun was a ceremonial leader of the Murrungun

clan and an innovative artist, who was willing to draw on

European influences. He lived and worked remotely at

Gamardi on the Blyth River to the east of Maningrida in

Arnhem Land.

This large painting on canvas contains all the elements

of the origins of the Murrungun clan world, while the

series of individual images on bark detail their manikay

(song cycle). Here, Wunuwn has painted his songs,

which speak of a creation time within the spiritual

realm. They have been ‘sung’ into the land by the

ancestors in order to convey the laws, sacred rituals

and codes of conduct, preserved and passed on by the

rightful custodians. The songs and dances are repeated

in performances of the Marradjirri rom (ceremony),

celebrating Barnumbirr (the morning star, or the planet

Venus) — the sequence of paintings follows the order

of the dance.

Rover Joolama Thomas

Paintings by Rover Joolama Thomas were early acquisitions

for the Janet Holmes à Court Collection. A seminal figure,

Thomas forged new conventions in Aboriginal art, particularly

in using minimal abstract markings to inscribe topographical

and mythological references onto broad fields of colour.

With this bold style, he attracted national and international

attention to Aboriginal art and created opportunities for the

east Kimberley school of artists.

Though Joolama Thomas lived and painted in Warmun,

he always held clear memories of his birthplace at Kunawarraji

on the infamous Canning Stock Route. His mastery of ‘finding’

songs and ceremonies through dreams gave Thomas the

cultural authority to paint from a landscape and law beyond his

mother’s or father’s, and incorporate contemporary narratives

into dance and song cycles. In 1975, he dreamt the famous Gurirr

Gurirr song cycle about the devastation caused by Cyclone Tracy

not long after it had all but flattened Darwin in 1974; during

performances, painted boards are held aloft by dancers.